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Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Chapters 1–6 are based on Leviticus 27:1–8 and deal with the vows of donating one's prescribed value as part of the dedication to the Temple in Jerusalem as well as other gifts to the treasury of the Temple. Chapters 7-8 explain the redemption from the Temple of an inherited field according to Leviticus 27:16–25.
In Leviticus 27:14 priests are given the power to evaluate the value of holy gifts . Deuteronomy 21:5 says of the priests that "according to their word shall every controversy and every stroke be". Deuteronomy 17:9 provides for the referral of a particularly difficult legal case to "the Levite priests, or the judge who will be present in those ...
Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
Harrison is best known [2] for his Introduction to the Old Testament (1969) but wrote many other books, including commentaries on Leviticus (ISBN 184474258X) and Jeremiah and Lamentations (ISBN 0830842217). He was on the Executive Review Committee of the New King James Version.