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Wahhabism [a] (Arabic: ... throughout these years senior Saudi scholars in the kingdom made exceptions in ruling on what is haram (forbidden).
Wahhabi movement of Ibn 'Abd al-Wahhab was only one of the various Salafi movements and has different strands within itself Using the term "Wahhabism" suggests a monopolistic mentality that distinguishes between "true Islam" and a wrong version, eroding the ability to envision "religious pluralism".
Wahhabi chronicler and scholar Ibn Ghannam's Rawdhat al-Afkar wal-Afham or Tarikh Najd (History of Najd) and Husain ibn Ghannam (d. 1811), an alim from al-Hasa was the only historian to have observed the beginnings of Ibn ʿAbd al-Wahhab's movement first-hand. His chronicle ends at the year 1797.
Wahhabism has been described as a conservative, strict, and fundamentalist branch of Sunnī Islam, [169] with puritan views, [169] believing in a literal interpretation of the Quran. [161] The terms " Wahhabism " and " Salafism " are sometimes evoked interchangeably, although the designation " Wahhabi " is specifically applied to the followers ...
Wahhabi influence in Saudi Arabia, however, remained tangible in the physical conformity in dress, in public deportment, and in public prayer. Most significantly, the Wahhabi legacy was manifest in the social ethos that presumed government responsibility for the collective moral ordering of society, from the behavior of individuals, to ...
The Wahhabi movement was perceived as an endeavour led by the settled populations of the Arabian Peninsula against the nomadic domination of trade-routes, taxes as well as their jahiliyya customs. Muhammad ibn Abd al-Wahhab had criticized the nomadic tribes and the Wahhabi chroniclers praised Saudi rulers for taming the Bedouins. [121]
Mohamed Aliyar, 60, is the founder of the Centre for Islamic Guidance, which boasts a mosque, a religious school and a library in Zahran's hometown of Kattankudy, a Muslim-dominated city on Sri ...
Bernard Haykel has described al-Baghdadi's creed as "a kind of untamed Wahhabism". [18] Alastair Crooke described the Islamic State as adopting Wahhabi "puritanism," but denying the "Saudi Kingdom any legitimacy as founders of a State, as the head of the Mosque, or as interpreter of the Qur'an. The IS claims all these attributes for itself."