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Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
Theology proper – the study of God's attributes, nature, and relation to the world; may include: Theodicy – attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God. Apophatic theology – negative theology which seeks to describe God by negation (e.g., immutable, impassible).
The Christological argument is the argument for the existence of God, which holds that if certain claims about Jesus are valid, then one should accept that God exists. [ 1 ] Notable proponents of this argument include Gary Habermas [ 2 ] and William Lane Craig .
With a methodological tradition that differs somewhat from biblical theology, systematic theology draws on the core sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, ethics, social sciences, and natural sciences.
This time of year can bring up complicated emotions for many people, especially as we navigate the second holiday season of the COVID-19 pandemic and the surge of the omicron variant.. Two ...
Download QR code; Print/export ... Christology is the sub-discipline of Christian theology that deals with how the divine and human relate in the ... Wisdom Christology
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".