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The morning star is an appearance of the planet Venus, an inferior planet, meaning that its orbit lies between the Earth and the Sun.Depending on the orbital locations of both Venus and Earth, it can be seen in the eastern morning sky for an hour or so before the Sun rises and dims it, or (as the evening star) in the western evening sky for an hour or so after the Sun sets, when Venus itself ...
Hebrew astronomy refers to any astronomy written in Hebrew or by Hebrew speakers, or translated into Hebrew, or written by Jews in Judeo-Arabic.It includes a range of genres from the earliest astronomy and cosmology contained in the Bible, mainly the Tanakh (Hebrew Bible or "Old Testament"), to Jewish religious works like the Talmud and very technical works.
One of the hypostases of the Aramaean ʿAttar was 𐡏𐡕𐡓𐡔𐡌𐡉𐡍 (ʿAttar-Šamayin), that is the ʿAttar of the Heavens: in this role, ʿAttar was the incarnation of the sky's procreative power in the form of the moisture provided by rain, which made fertile his consort, the goddess of the Earth which has been dried up by the summer heat.
Morning star, most commonly used as a name for the planet Venus when it appears in the east before sunrise See also Venus in culture; Morning star, a name for the star Sirius, which appears in the sky just before sunrise from early July to mid-September; Morning star, a (less common) name for the planet Mercury when it appears in the east ...
Mazzaroth (Hebrew: מַזָּר֣וֹת, mazzārōṯ, LXX Μαζουρωθ, Mazourōth) is a Biblical Hebrew word found in the Book of Job whose precise meaning is uncertain. Its context is that of astronomical constellations , and some judge it to mean a specific constellation, while it is often interpreted as a term for the zodiac or the ...
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
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Ambrose: The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star. He is a blazing and a morning-star. Thus where Herod is, the star is not seen; where Christ is, there it is again seen, and points out the way. [4] Saint Remigius: Or, the star figures the grace of God, and Herod the Devil. He ...