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Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
Hadith in a "Sunan" describe traditions that help understand and continue transmitting the practices of the Sunnah. The prefix "Sahih", meaning "Sound", is used to refer to a collection of hadith whose traditions are considered "sound" (which is to say "authenticated" according to the criteria of traditional hadith studies).
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...
New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018; The Oxford English Hebrew dictionary, published in 1998 by the Oxford ...
The Nine Hadith books that are indexed in the world renowned Hadith concordance (Al-Mu’jamul Mufahras li Alfadhil Hadithin Nabawi) [1] that includes al-Sihah al-Sittah (The Authentic Six), Muwatta Imam Malik, Sunan al-Darimi, and Musnad Ahmad. Sahih al-Bukhari (9th century) Sahih Muslim (9th century) Sunan Abu Dawood (9th century)
Not only were the hadith collections compiled centuries after the Quran, but their canonization also came much later. Scholar Jonathan A. C. Brown has studied the process of canonization of the two "most famous" collections of hadith -- sahihayn of al-Bukhari and Muslim—which went from "controversial to indispensable" over the centuries. [4]
Tartib al-Musnad is a rearrangement and expansion of the hadith collection Jami Sahih compiled by Al-Rabi' bin Habib Al-Farahidi in the Islamic second century. Abu Yaaqub Yusef bin Ibrahim al-Warjilani (d. 570/1175) rearranged the collection and added further narratives.