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In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
In his 1934 Plato und die Dichter (Plato and the Poets), as well as several other works, Hans-Georg Gadamer describes the utopic city of the Republic as a heuristic utopia that should not be pursued or even be used as an orientation-point for political development. Rather, its purpose is said to be to show how things would have to be connected ...
For example, in The Republic, Plato places great emphasis on the importance of civic virtue (aiming for the good) together with personal virtue ('just man') on the part of the ideal rulers. Indeed, in Book V, Plato asserts that until rulers have the nature of philosophers (Socrates) or philosophers become the rulers, there can be no civic peace ...
The Ship of State is an ancient and oft-cited metaphor, famously expounded by Plato in the Republic (Book 6, 488a–489d), which likens the governance of a city-state to the command of a vessel.
Since the post-classical period, Islam has been an important pillar of society for much of the world, and some critics have defended this tradition from "the secular assumptions of the Enlightenment" and an "uncritical universalism," which "erodes historical continuity and the sense of community that sustains traditional societies."
In The Republic, Plato's character Socrates contends repeatedly that a particular common goal exists in politics and society, [13] and that that goal is the same as the goal for a flourishing human being, namely, to be a philosopher king, [14] ruled by the highest good, Reason, rather than one of Plato's four lesser goods: honor-seeking, money ...
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
Plato's philosopher king is not necessarily a truth seeker but a ruler who must use lies and deceit for the benefit of the state. Popper argues that Plato's emphasis on breeding for the creation of a race of godlike men and women destined for kingship and mastery is an attempt to create a perfect society dominated by a class of rulers.