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Christ among the Doctors is an oil painting by Albrecht Dürer, dating to 1506, now in the Museo Thyssen-Bornemisza, Madrid, Spain.The work belongs to the time of Dürer's sojourn in Italy, and was according to its inscription executed incidentally in five days while he was working on the Feast of the Rosary altarpiece in Venice.
In the Galilee, Jesus makes a large millstone float in the sea to demonstrate his supposed power – and again, Helena is amazed, and commends Jesus' bravery. The elders of Israel ask Helena to request an audience with Jesus, and then allow a man named Juda Scariot into the Temple to learn the secret of the Shem HaMephorash.
The Finding in the Temple, also called (particularly in art) Christ among the Doctors, the Disputation in the Temple, or variations of those names, is an episode in the early life of Jesus as depicted in the Gospel of Luke . [1] It is the only event of the later childhood of Jesus mentioned in a canonical gospel. [2]
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
The episode of the twelve-year-old Jesus in the temple is taken from the Gospel of Luke (Lk 2.42-50), and is often depicted in Christian art, for example in cycles on the life of Mary. Liebermann had the idea for this painting when he visited the Jewish quarter of Amsterdam in 1876.
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
The Jesus Seminar concluded that this was a "pink" act, "a close approximation of what Jesus did", as recorded in Mark 11:15–19, Matthew 21:12–17, Luke 19:45–48 and called the "Temple incident" and the primary cause of the crucifixion.