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The ritualist movement (see Cambridge Camden Society) also played a substantial role in promoting: the restoration of chancels in parish churches; and; the use of robed choirs seated in the chancel accompanied by a pipe organ rather than by a Church band and seated in a west gallery at the back of the church.
The use of Latin in a Tridentine Catholic Mass is an example of a "restricted code". Ritual uses a limited and rigidly organized set of expressions which anthropologists call a "restricted code" (in opposition to a more open "elaborated code"). Maurice Bloch argues that ritual obliges participants to use this formal oratorical style, which is ...
As an example, she cited rituals that center on the annual renewal of vegetation. Such rituals often involve a participant who undergoes a staged death and resurrection. Harrison argues that the ritual, although "performed annually, was exclusively initiatory"; [ 14 ] it was performed on people to initiate them into their roles as full-standing ...
The Cambridge Ritualists were a recognised group of classical scholars, mostly in Cambridge, England, including Jane Ellen Harrison, F.M. Cornford, Gilbert Murray (actually from the University of Oxford), A. B. Cook, George Thomson, and others.
Ritualization is a behavior that occurs typically in a member of a given species in a highly stereotyped fashion and independent of any direct physiological significance. It is found, in differing forms, both in non-human animals and in humans.
The Mysteries of Osiris, also known as Osirism, [1] were religious festivities celebrated in ancient Egypt to commemorate the murder and regeneration of Osiris.The course of the ceremonies is attested by various written sources, but the most important document is the Ritual of the Mysteries of Osiris in the Month of Khoiak, a compilation of Middle Kingdom texts engraved during the Ptolemaic ...
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For example, in 1818 the government prohibited the printing of Old Ritualist religious books other than those from Edinoverie printing houses. [6] At the same time, parishioners of "regular" Orthodox churches were discouraged by the authorities from joining Old-Rite parishes. [3]