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The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
The post-tribulation rapture doctrine is the belief in a combined resurrection and rapture, or gathering of the saints, after the Great Tribulation.. This differs from the pre-tribulation rapture theory which claims the rapture will happen before the Great Tribulation; the mid-tribulation rapture theory which claims the rapture will happen during the middle of the Great Tribulation, usually ...
An angel blows the "last trumpet", as in 1 Corinthians 15:52, Langenzenn, Germany, 19th century. By the middle of the 20th century, realized eschatology, which in contrast viewed the Kingdom as non-apocalyptic but as the manifestation of divine sovereignty over the world (realized by the ministry of Jesus), had gathered a scholarly following. [110]
In 1 Corinthians 15:13–14, 15:17, and 15:20–22, Paul writes: If there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain ... If Christ has not been raised, your faith is futile ... But Christ really has been raised from the dead.
Outside of Johannine literature, the earliest New Testament reference to the love for Christ is 1 Corinthians 16:22—"If any man loveth not the Lord, let him be anathema". [23] In 2 Corinthians 5:14-15, Paul discusses how the love of Christ is a guiding force and establishes a link between Christ's sacrifice and the activities of Christians: [24]
The Last Adam, also given as the Final Adam or the Ultimate Adam, is a title given to Jesus in the New Testament. [1][2] Similar titles that also refer to Jesus include Second Adam and New Adam. Twice in the New Testament an explicit comparison is made between Jesus and Adam. In Romans 5:12–21, Paul observes that "just as through the ...
The most popular and briefest was "Jesus is Lord" found in 1 Corinthians 12:3; Romans 10:9 and probably in the baptisms referred to in Acts 8:16; 19:5 and 1 Cor 6:11 since their being described as "in the name of the Lord Jesus" certainly seems to imply that "the formula 'Jesus is Lord' had a place in the rite". [ 9 ]
Textual variants in the First Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this ...