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The account of the ordeal of bitter water is given in the Book of Numbers: And the priest shall cause her to swear, and shall say unto the woman: 'If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse; but if thou hast gone aside, being under thy husband, and if thou be defiled ...
Jesus goes to Peter's house, where he sees the mother of Peter's wife lying in bed with a high fever. Jesus touches her hand and the fever leaves her, and she gets up and begins to wait on him. In Matthew's gospel the event is the third in a series of healings recorded in chapter 8 which take place following Jesus's Sermon on the Mount.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Christ and the woman taken in adultery, drawing by Rembrandt. Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is a most likely pseudepigraphical [1] passage (pericope) found in John 7:53 – 8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives.
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
Prophetic perfect tense. The prophetic perfect tense is a literary technique commonly used in religious texts, [1] which describes future events that are so certain to happen that they are referred to in the past tense as if they had already happened. [2]
Origen of Alexandria thought there were minor discrepancies between the accounts of the Gospels but dismissed them due to their lack of theological importance, writing "let these four [Gospels] agree with each other concerning certain things revealed to them by the Spirit and let them disagree a little concerning other things" (Commentary on John 10.4).
He warns them to tell nobody of this, but they go and spread the news throughout the district. ( Matthew 9:27-31 ) The Gospel of Luke 18:35–43 handles the story in a different way; there is one unnamed blind man, and the author shifts the incident to take place as Jesus is approaching Jericho, so it can lead into the story of Zacchaeus .