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Impose, O Lord, the helmet of salvation upon my head, to overthrow all diabolic (of the devil) deceits, overcoming the savagery of all my enemies.' At the Alb: Dealba me, Domine, et a delicto meo munda me; ut cum his, qui stolas suas dealbaverunt in sanguine Agni, gaudiis perfruar sempiternis.
helmet of salvation, breastplate of righteousness, belt/girdle of truth (loins girt with truth), shoes of peace (feet with the preparation of the gospel of peace), shield of faith and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah 59:17. [3] [4]
The spangenhelm was an effective protection that was relatively easy to produce. Weakness of the design were its partial head protection and its jointed construction. It was replaced by similarly shaped helmets made with one-piece skulls ( nasal helms ), kettle hats and eventually the great helm or casque.
Some more recent theologians, such as Karl Barth, G. C. Berkouwer and Herman Ridderbos, have criticised the idea of an "order of salvation". [3] For example, Barth sees the ordo salutis as running the risk of "psychologizing" salvation and Berkouwer is concerned the ordering does not do justice to the "fullness" of salvation. [8]
Konrad Seusenhofer (died 30 August 1517, in Innsbruck, Tirol) was a leading 16th-century Austrian armourer who worked for Maximilian I, Holy Roman Emperor. [1] [2]In 1514 Maximilian I presented Henry VIII with a suit of armour which included the most unusual ‘Horned helmet’ or armet, later chosen as the symbol of the Royal Armouries Museum in Leeds. [3]
Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions. [ 1 ] This approach to history is found in parts of the Old Testament written around the sixth century BC, such as Deutero-Isaiah and some of the Psalms .