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Shrovetide is the Christian liturgical period prior to the start of Lent that begins on Shrove Saturday and ends at the close of Shrove Tuesday. [1] [2] The season focuses on examination of conscience and repentance before the Lenten fast. [3] [4] It includes Shrove Saturday, Shrove Sunday, Shrove Monday and Shrove Tuesday. [1] [2]
In many Christian parish churches, both Protestant and Roman Catholic, a popular Shrove Tuesday tradition is the ringing of the church bells (on this day, the toll is known as the Shriving Bell) "to call the faithful to confession before the solemn season of Lent" and for people to "begin frying their pancakes". [2] [22]
Quinquagesima (/ ˌ k w ɪ ŋ k w ə ˈ dʒ ɛ s ɪ m ə /), in the Western Christian Churches, is the last pre-Lenten Sunday, being the Sunday before Ash Wednesday, and the first day of Carnival (also known as Shrovetide). It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, Pork Sunday, or the Sunday next before ...
In 2024, Pancake Day (or Shrove Tuesday) is on Tuesday 13 February, around a week earlier than last year. ... This centuries-old tradition used to be more common, and involves teams kicking a ball ...
Butter your frying pans, as Pancake Day is finally upon us
Mardi Gras (UK: / ˌ m ɑːr d i ˈ ɡ r ɑː /, US: / ˈ m ɑːr d i ɡ r ɑː /; [1] [2] also known as Shrove Tuesday) is the final day of Carnival (also known as Shrovetide or Fastelavn); it thus falls on the day before the beginning of Lent on Ash Wednesday. [3]
The last three days of pre-Lent are known as Carnival, Shrovetide, or Fastelavn, a festival ending with Shrove Tuesday or Mardi Gras. [8] [9] The liturgy of the period is characterized by violet vestments (except on feasts) and a more penitential mood. [10] From Septuagesima, Alleluia is not traditionally sung in worship. [10]
In this tradition, ashes "may be distributed outside of the mass or any liturgical service" although "commonly the faithful receive their ashes immediately before the Ash Wednesday mass". [122] In Orthodoxy, historically, "serious public sinners in the East also donned sackcloth, including those who made the Great Fast a major theme of their ...