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The leader of the service bows at the waist upon reciting the first word (barechu), and the congregation bows as they say the word "baruch (in the Sephardic tradition, the congregants slightly stand up for a moment just enough to be able to bow)." [4]
Baruch atah Adonai Elohenu, melekh ha'olam, ha'tov ve'ha'metiv. Blessed are You, Lord, our God, King of the Universe, who is good and does good. For good news and positive experiences. Dayan ha'emet בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּּ מֶלֶךְ הַעוֹלָם, דָיַן הַאֱמֶת׃
For example, when making audio recordings of prayer services, HaShem [75] will generally be substituted for Adonai. A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, 'Blessed be the Name'). [76] Samaritans use the Aramaic equivalent Shema (שמא, 'the name') in much the same situations as Jews use ...
and HaShem, your G-d will bring you to the land which your ancestors possessed, and you shall possess her; and HaShem will make you more prosperous and numerous than your ancestors. (Then HaShem your G-d will open your and your children's hearts, to love HaShem your G-d with all your heart and soul, so that you may live.) [8]"
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
Lamentations states that "The Lord's mercies are not consumed, surely His compassions do not fail. They are new every morning; great is Your faithfulness." [3] From this, the Shulchan Aruch deduces that every morning, God renews every person as a new creation.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
The system of Torah blessings is structured as a series of three sections: In the first part, we bless according to the regular wording of the blessing of the mitzvos: we bless Hashem who sanctified us with His mitzvot and commanded us to occupy ourselves with the study of Torah.