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Heyerdahl was born in Larvik, [8] Norway, the son of master brewer Thor Heyerdahl (1869–1957) and his wife, Alison Lyng (1873–1965). As a young child, Heyerdahl showed a strong interest in zoology, inspired by his mother, who had a strong interest in Charles Darwin's theory of evolution.
Wellington: The Polynesian Society: 477– 514. JSTOR 20704508. OCLC 6015244633. Orsmond, John Muggridge; Smith, S. Percy (March 1893). "The Genealogy of the Pomare Family of Tahiti, from the Papers of the Rev. J. M. Orsmond. With Notes Thereon by S. Percy Smith". The Journal of the Polynesian Society. 2 (1). Wellington: The Polynesian Society ...
The Polynesian Leaders Group (PLG) is an international governmental cooperation group bringing together four independent countries and eight self-governing territories in Polynesia. The idea of a Polynesian regional grouping had been discussed for several years, notably in response to the Melanesian Spearhead Group , a regional grouping for ...
Hotu Matuꞌa was the legendary first settler and ariki mau ("supreme chief" or "king") of Easter Island and ancestor of the Rapa Nui people. [1] Hotu Matuꞌa and his two-canoe (or one double hulled canoe) colonising party were Polynesians from the now unknown land of Hiva (probably the Marquesas).
It sought to double down on Heyerdahl's voyage by sailing two rafts from South America to Polynesia and then back. Expedition leader was Torgeir Higraff from Tangaroa Expedition (2006). Øyvin Lauten and Kari Skår Dahl were captains on the first leg, while Signe Meling and Ola Borgfjord were captains on the second leg.
Aliʻi Piʻo were a rank of chiefs who were products of full blood sibling unions. [12] [13] Famous Piʻo chiefs were the royal twins, Kameʻeiamoku and Kamanawa. Aliʻi Naha were a rank of chiefs who were products of either half-blood sibling unions or the unions of uncle and niece or father and daughter. The exact definition is disputed ...
For supernatural reasons, certain activities were forbidden and since the ariki had control over what was or was not forbidden, this gave their considerable power. It was the people's strong belief in an ariki's mana and control over all things tapu that allowed them to take control of their people without the need for physical enforcement.
The history of the ancient Polynesians was passed down through oral genealogy chants that were recited at both formal and family functions. The genealogy of the high chiefs could be traced back to the period believed to be inhabited by gods. The pua ali‘i were considered to be living gods. [2]