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Shen plays a central role in Christian translational disputes over Chinese terms for God. Among the early Chinese "god; God" names, shangdi 上帝 or di was the Shang term, tian 天 was the Zhou term, and shen was a later usage (see Feng Yu-Lan. [7] Modern terms for "God" include shangdi, zhu 主, tianzhu 天主 (esp. Catholics), and shen 神 ...
For Chinese Muslims, the principal term for God is also Zhēnzhǔ (真主) but transliterations of the Arabic Allāh also exist as Ālā (阿拉), and as Ānlā (安拉; Ān, "Peace" + Lā, "Help"). [10] The term Húdà (胡大), from the Persian term for God, khudai, is seen more often in north-western China.
Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang 4 Ti 4), also called simply Di (Chinese: 帝; pinyin: Dì; lit. 'God'), [1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
Tian (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as Shangdi or Di (帝, 'Lord'). [1] During the following Zhou dynasty, Tian became synonymous with this figure.
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
'Lord of Thunder') or Leishen (Chinese: 雷神; pinyin: léishén; lit. 'God of Thunder'), is the god of thunder in Chinese folk religion , Chinese mythology and Taoism . In Taoism, when so ordered by heaven, Leigong punishes both earthly mortals guilty of secret crimes and evil spirits who have used their knowledge of Taoism to harm human beings.
Nezha has frequently appeared in Chinese mythology and ancient Chinese literature such as Fengshen Yanyi (or Investiture of the Gods), although the story of Nezha Conquering the Sea is the most well known among Chinese households. In Journey to the West, Nezha was a general under his father, "Pagoda-wielding Heavenly King" Li Jing.