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Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
This definition emphasizes the transformation of everyday actions into rituals that carry deeper meaning within a cultural or religious context. Rituals are symbolic, repetitive, and often prescribed activities that hold religious or cultural significance for a certain group of people.
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world.These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way ...
a Muslim is a person who has dedicated his worship exclusively to God, for just as we say in Arabic that something is ‘salima’ to a person, meaning that it became solely his own, so in the same way ‘Islām’ means making one's religion and faith God's alone.
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, religious symbolism, and performance. [3]
The fiqh (Islamic jurisprudence) is based on admonitions in the Quran for Muslims to be ritually clean whenever possible, [citation needed] as well as in hadith literature (words, actions, or habits of the Islamic prophet Muhammad). Cleanliness is an important part of Islam, including Quranic verses that teach how to achieve ritual cleanliness.
Organized religion is distinguished from the broader idea of religion especially in anthropology, sociology and philosophy. American philosopher William James considered organized religion to be distinct from and secondary to religion in and of itself, stating that "out of religion in the sense in which we take it, theologies, philosophies, and ...
Jamatkhana or Jamat Khana (from Persian: جماعت خانه, literally "congregational place") is an amalgamation derived from the Arabic word jama‘a (gathering) and the Persian word khana (house, place). It is a term used by some Muslim communities around the world, particularly Sufi ones, to a place of gathering. [1]