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A church is a religious group that accepts the social environment in which it exists, a sect is a religious group that rejects it. [6] [2] The church-sect typology and the notion of a church-sect continuum or movement from the sect to the church came under strong attack in the sociology of religion of the 1960s onwards.
Ritualization is a crucial process that transforms ordinary actions, behaviors, and events into rituals imbued with cultural, social or religious significance. Understanding the concept of ritualization and its various functions provides valuable insights into human societies and cultural practices.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
A number of religious movements in the African diaspora for example, Haitian Vodou, Louisiana Voodoo, Santería, Candomblé, and Hoodoo – syncretise Christian and traditional West African beliefs and practices, sometimes with influence from other traditions such as Native American religions, Islam, Spiritism, or Western esotericism.
Religious behaviours are behaviours motivated by religious beliefs. Religious actions are also called ' ritual ' and religious avoidances are called taboos or ritual prohibitions. Religious beliefs can inform ordinary aspects of life including eating, clothing and marriage, as well as deliberately religious acts such as worship, prayer ...
Jamatkhana or Jamat Khana (from Persian: جماعت خانه, literally "congregational place") is an amalgamation derived from the Arabic word jama‘a (gathering) and the Persian word khana (house, place). It is a term used by some Muslim communities around the world, particularly sufi ones, to a place of gathering. [1]
Muhammad proclaimed a sweeping program of religious and social reform that affected religious belief and practices, business contracts and practices, male-female and family relations". [13] Esposito holds that the Qur'an's reforms consist of "regulations or moral guidance that limit or redefine rather than prohibit or replace existing practices ...
The khutbah originates from the practice of the Islamic prophet, Muhammad, who used to deliver words of exhortation, instruction, or command at gatherings for worship in the mosque, which consisted of the courtyard of his house in Medina. After the conquest of Mecca, Muhammad presented himself as a khatib to the city in AD 630.