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Gambara is a Germanic wise woman (also called priestess or seeress) who appears in several sources from the 8th to 12th centuries. The legend is about the origin of the Langobard people , then known as the Winnili, and it takes place either before they emigrated from Scandinavia or after their migration, having settled in modern-day northern ...
A depiction of the woman of Tekoa before David, by Caspar Luiken. The woman of Tekoa is an unnamed figure in the Hebrew Bible. She appears in 2 Samuel 14, after Absalom has been banished following his murder of Amnon. Joab wants David to be reconciled to Absalom, and he sends to Tekoa to find a "wise woman". Joab tells the woman to pretend to ...
The Lost Princess (1875), a fairy tale novel by George MacDonald, first published as The Wise Woman: A Parable; The Wise Woman of Hoxton, a 17th-century play; Wise woman of Abel, an unnamed figure in the Hebrew Bible; Woman of Tekoa, also called a wise woman in the Hebrew Bible
In folklore, a crone is an old woman who may be characterized as disagreeable, malicious, or sinister in manner, often with magical or supernatural associations that can make her either helpful or obstructive. The Crone is also an archetypical figure or a Wise Woman. As a character type, the crone shares characteristics with the hag.
María Sabina Magdalena García (22 July 1894 – 22 November 1985) [1] was a Mazatec sabia (wise woman), [2] shaman and poet [3] who lived in Huautla de Jiménez, a town in the Sierra Mazateca area of the Mexican state of Oaxaca in southern Mexico. [4]
Jennifer Scanlon, a professor of gender, sexuality and women's studies at Bowdoin College who wrote a biography on Hedgeman, said she "by all accounts, should be a household name." “Often a woman among men, a black person among whites and a secular Christian among clergy, she lived and breathed the intersections that made her life so vital ...
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Puġat is characterized as a 'wise-woman,' but her wisdom diverges from the 'book learning' accessible to her more privileged 'kid brother.' Her knowledge stems from her close interaction with nature; her understanding of the stars arises from her early rising, while her familiarity with the fauna and flora is attributed to her labor in the fields.