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Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The whole of the section Ephesians 1:3–23 consists in the original Greek of just two lengthy and complex sentences. [20] It ends with a fervent prayer for the further spiritual enrichment of the Ephesians. Ephesians 2:11–3:21. A description of the change in the spiritual position of Gentiles as a result of the work of Christ.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
May prayer strengthen us for the spiritual battle that the Letter to the Ephesians speaks of: "Be strong in the Lord and in the strength of his might" (Ephesians 6:10). The Book of Revelation refers to this same battle, recalling before our eyes the image of St Michael the Archangel (cf. Revelation 12:7). Pope Leo XIII certainly had this ...
Ignatius opens his letter by praising the Ephesians and highly commends Onesimus, stating: I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. ...
The Epistle to the Ephesians, calls upon women to submit to the authority of their husbands, even also the husband to his wife (mutual submission). [ 110 ] Elizabeth A. Clark says that the Church Fathers regarded women both as "God's good gift to men" and as "the curse of the world", both as "weak in both mind and character" and as people who ...
Another familiar doxology is the one often added at the end of the Lord's Prayer: "For thine is the kingdom, and the power, and the glory, forever and ever, Amen." This is found in manuscripts representative of the Byzantine text of Matthew 6:13 , but not in the manuscripts considered by Catholics to be the most reliable.