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Independent Catholicism is an independent sacramental movement of clergy and laity who self-identify as Catholic (most often as Old Catholic or as Independent Catholic) and form "micro-churches claiming apostolic succession and valid sacraments", [1] in spite of not being affiliated to the historic Catholic church, the Roman Catholic church. [2]
This is a list of Independent Catholic denominations, current and defunct, ... American Catholic Church in the United States; American Catholic Church (1915)
The Ecumenical Catholic Communion (ECC) is an Independent Catholic church based within the United States. Its members understand themselves as following the Catholic tradition without being in communion with the Bishop of Rome. The ECC is a confederation of independent communities based in the United States and Europe. [1]
The African-American Catholic Congregation and its Imani Temples are an Independent Catholic church founded by Archbishop George Augustus Stallings Jr., an Afrocentrist and former Roman Catholic priest, in Washington, D.C. Stallings left the Roman Catholic Church in 1989 and was excommunicated in 1990. [1]
The independent sacramental movement (ISM) refers to a loose collection of individuals and Christian denominations that are not part of the historic sacramental Christian denominations embodying catholicity (such as the Catholic Church, Eastern Orthodox Church, and Anglican churches) and yet continue to practice the historic sacramental rites independently.
The Catholic Church has different rules for the priesthood in the 23 Eastern Catholic Churches than those in the Latin Church. The chief difference is that most of the Eastern Catholic Churches ordain married men, whereas the Latin Church, with very few exceptions, enforces mandatory clerical celibacy. This issue has caused tension among ...
Bishops are chosen from among priests in churches that adhere to Catholic usage. In the Catholic Church, bishops, like priests, are celibate and thus unmarried; further, a bishop is said to possess the fullness of the sacrament of holy orders, empowering him to ordain deacons, priests, and – with papal consent – other bishops.
The plan created the personal ordinariate structures for former Anglicans within the Catholic Church independent of existing Latin Church dioceses. It would allow them to preserve elements of Anglican liturgy, spirituality and religious practice, including married priests but not married bishops.