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In 1916, the General Council (the denomination's governing body) took a strong stand against the Oneness teaching and upheld the position that speaking in tongues was the initial evidence of baptism in the Holy Spirit. The Assemblies of God remains Trinitarian and continues to affirm the doctrine of initial evidence.
Many Pentecostals believe that the normative initial evidence of this infilling (baptism) of the Holy Spirit is the ability to speak in other tongues (glossolalia), and that tongues are one of several spiritual manifestations of the presence of the Holy Spirit in an individual believer's life.
Parham originated the doctrine of initial evidence—that the baptism of the Holy Spirit is evidenced by speaking in tongues. [29] It was this doctrine that made Pentecostalism distinct from other holiness Christian groups that spoke in tongues or believed in an experience subsequent to salvation and sanctification.
Baptism in the Holy Spirit empowers the believer for Christian life and service. The initial evidence of baptism in the Holy Spirit is speaking in tongues "as the Spirit gives utterance" (Acts 2:4). It also believes in the present-day use of other spiritual gifts such as divine healing. [17]
Tongues as the initial evidence of the third work of grace, baptism with the Holy Spirit, [6] and in individual prayer serves a different purpose than tongues as a spiritual gift. [ 156 ] [ 157 ] All Spirit-filled believers, according to initial evidence proponents, will speak in tongues when baptized in the Spirit and, thereafter, will be able ...
The "initial physical sign" of having received this baptism is "speaking with other tongues as the Spirit of God gives them utterance". [91] Baptism in the Holy Spirit with the evidence of speaking in tongues is a requirement for ministerial licensing and ordination.