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In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
In Books V–VII the abolition of riches among the guardian class (not unlike Max Weber's bureaucracy) leads controversially to the abandonment of the typical family, and as such no child may know his or her parents and the parents may not know their own children. Socrates tells a tale which is the "allegory of the good government". The rulers ...
Plato's democracy is not the modern notion of a mix of democracy and republicanism, but rather direct democracy by way of pure majority rule. In the metaphor, found at 488a–489d, Plato's Socrates compares the population at large to a strong but near-sighted ship's master.
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
Plato famously opposed democracy, arguing for a 'government of the best qualified'; James Madison extensively studied the historic attempts at and arguments on democracy in his preparation for the Constitutional Convention; and Winston Churchill remarked that "No one pretends that democracy is perfect or all-wise. Indeed, it has been said that ...
The book notes that at the outbreak of war in 1940, France was "still" a parliamentary democracy, the implication being that of an anachronistic government. The visionary Gustave de Windt, setting out the blueprint for the coming "Modern State", rejects "The Principle of Opposition", which by definition rules out parliamentary democracy.