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Post-apostolic Christian writers struggled with the question of the identity of Jesus and the Logos, but the Church's doctrine never changed its claim that Jesus was the Logos. Each of the first six ecumenical councils defined Jesus Christ as fully God and fully human, from the First Council of Nicea (325) to the Third Council of Constantinople ...
Logos-Sarx-Christology is a meaning Word-Flesh-Christology. It uses to explain incarnation (Man) of the Son of God (Word) [ 1 ] This means that Jesus Christ became a human. Apollinaris of Laodicaea insisted on this doctrine. [ 2 ]
John 1:1-18 calls Jesus the Logos (Greek λόγος), often used as "the Word" in English translations. [57] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere ...
Christianity in turn adopted these ideas and identified Jesus with the Logos (Word): "In the beginning was the Word, and the Word was with God, and the Word was God" . [12] Interpreting and producing expositions of biblical cosmology was formalized into a genre of writing among Christians and Jews called the Hexaemal literature.
Most mainstream churches that accept the Nicene Creed consider the nature of Christ's pre-existence as the divine hypostasis called the Logos or Word, described in John 1:1–18, which begins: In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through ...
The word κύριος appears 717 times in the text of New Testament, and Darrell L. Bock says it is used in three different ways: First, it reflects the secular usages as the "lord" or "owner" of a vineyard (Matt. 21:40, Mark 12:9, Luke 20:13), master or slaves, or a political leader (Acts 25:26). Second, it certainly used of God.
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By referring to incarnation, this professes Jesus as the pre-existing Logos, i.e. the Word. It also professes him as both Christ and the only-begotten Son of God. [23] To establish a common ground, the Nicene Creed of 325 began with the profession of the Father Almighty and then states belief: