Search results
Results From The WOW.Com Content Network
Psalm 112 is the 112th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.Blessed is the man that feareth the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 111.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Donate
Beatus vir (Ecclesiastical Latin: [beˈatus ˈvir]; "Blessed is the man ...") [a] are the first words in the Latin Vulgate Bible of both Psalm 1 and Psalm 112 (in the general modern numbering; it is Psalm 111 in the Greek Septuagint and the Vulgate [b]). In each case, the words are used to refer to frequent and significant uses of these psalms ...
Scientists have re-created what they believe Jesus looked like, and he's not the figure we're used to seeing in many religious images. Forensic science reveals how Jesus really looked Skip to main ...
The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature. Jesus is shown quoting from them in John 2 :17 and John 15 :25, while Paul the Apostle quotes from Psalm 69 in the Epistle to the Romans 11 :9-10 and 15:3 .
The Lord is the strength of my life. Of whom then shall I be afraid? Though a host of men were laid against me, yet shall not my heart be afraid; And tho’ there rose up war against me, yet will I put my trust in Him. For in the time of trouble, He shall hide me in His tabernacle. Yea, in the secret places of His dwelling shall He hide me,
Jesus Christ it is, Of Sabaoth Lord, And there's none other God; He holds the field forever. Though devils all the world should fill, All eager to devour us, We tremble not, we fear no ill; They shall not overpow'r us. This world's prince may still Scowl fierce as he will, He can harm us none. He's judged; the deed is done; One little word can ...
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.