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Shinto Shrine of Shusse Inari in America (アメリカ出世稲荷神社) Los Angeles (宇迦之御魂神) Uka-no-Mitama-no-Kami (誉田別命) Homudawake-no-Mikoto (大床主神) Ōtokonushi-no-kami (武みかづちの神) Takemikaduchi-no-kami (経津主神) Futsunushi-no-kami (水波女神) Mizuhanome-no-kami Colorado
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
A Shinto rite carried out at a jinja in San Marino, Southern Europe. Overseas Shinto designates the practice of the Japanese religion of Shinto outside Japan itself. Shinto has spread abroad by various methods, including the imperial expansion of the Empire of Japan during the Meiji period, the migration of Japanese to other countries, and the embrace of Shinto by various non-Japanese individuals.
Shamanism is also practiced in a few rural areas in Japan proper. It is commonly believed that the Shinto religion is the result of the transformation of a shamanistic tradition into a religion. Forms of practice vary somewhat in the several Ryukyu islands, so that there is, for example, a distinct Miyako shamanism. [55]
The Izumo Taishakyo Mission is a Shinto shrine located in downtown Honolulu, Hawaii.It is one of the few active Shinto shrines in the United States. The wooden A-frame structure was inspired by Shimane Prefecture's classical Japanese shrine Izumo-taisha.
Daijingu Temple of Hawaii is the only shrine in American territory with a recorded history of holding worship services for a Japanese war hero before the start of the Pacific War. Admiral Tōgō Heihachirō was worshiped by members of the Imperial Japanese Navy and local Japanese-Americans. This has prompted scholars to consider Shinto in ...
Following the print version, Inoue developed an online version of Encyclopedia of Shinto. [4] Other publications include Shinto: A Short History, 2003, Taylor & Francis, co-authored with Endo Jun, Mori Mizue, Ito Satoshi; [5] [6] Folk Beliefs in Modern Japan, 1994, Institute for Japanese Culture and Classics, Kokugakuin University. [7]
Shinko-shiki is primarily linked with the Kami's visitation to its adherents, although interpretations and ceremonial practices can vary significantly. [ 15 ] For example, the Tokyo Shinko-shiki tends to be lively with a focus on revelry and alcohol consumption, whereas in Yuzawa , it is characterized by a more subdued and formal atmosphere.