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Shinto Shrine of Shusse Inari in America (アメリカ出世稲荷神社) Los Angeles (宇迦之御魂神) Uka-no-Mitama-no-Kami (誉田別命) Homudawake-no-Mikoto (大床主神) Ōtokonushi-no-kami (武みかづちの神) Takemikaduchi-no-kami (経津主神) Futsunushi-no-kami (水波女神) Mizuhanome-no-kami Colorado
A Shinto rite carried out at a jinja in San Marino, Southern Europe. Overseas Shinto designates the practice of the Japanese religion of Shinto outside Japan itself. Shinto has spread abroad by various methods, including the imperial expansion of the Empire of Japan during the Meiji period, the migration of Japanese to other countries, and the embrace of Shinto by various non-Japanese individuals.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The Izumo Taishakyo Mission is a Shinto shrine located in downtown Honolulu, Hawaii.It is one of the few active Shinto shrines in the United States. The wooden A-frame structure was inspired by Shimane Prefecture's classical Japanese shrine Izumo-taisha.
Daijingu Temple of Hawaii is the only shrine in American territory with a recorded history of holding worship services for a Japanese war hero before the start of the Pacific War. Admiral Tōgō Heihachirō was worshiped by members of the Imperial Japanese Navy and local Japanese-Americans. This has prompted scholars to consider Shinto in ...
Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
There he founded the Japanese Association for the Study of Religion and Society, and the Religious Information Research Center, an archive centered on the study of modern Japanese religion. Beginning in 1990, he served as co-editor of the definitive work, Encyclopedia of New Religions that covered over 400 religious leaders and 300 new ...