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That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement, the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies. This tunic could only be used once, with a new set made for each year.
Priestly tunic, a fringed tunic made of fine linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39). [4] Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also.
Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
The High Priest wearing the sacred vestments, the ends of the Avnet are shown in red hanging at his feet. The kohen on one knee beside him is wearing the avnet wound around his waist. The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem.
The high priest wore eight holy garments (bigdei kodesh). Of these, four were of the same type worn by all priests and four were unique to the high priest. Those vestments which were common to all priests were the priestly tunic, priestly sash, priestly turban, and priestly undergarments.
The robe of the High Priest of Israel as created by the Temple Institute. The priestly robe (Hebrew: מְעִיל, romanized: məʿil), sometimes robe of the ephod (מְעִיל הָאֵפֹוד məʿil hāʾēp̄oḏ), is one of the sacred articles of clothing of the High Priest of Israel. The robe is described in Exodus 28:31-35.
The high priests before the Exile were apparently appointed for life; [75] in fact, from Aaron to the exile fewer high priests served than in the 60 years preceding the fall of the Second Temple. Josephus enumerates only 52 high priests under the Second Temple, omitting the second appointments of Hyrcanus II, Hananeel, and Joazar.
Ambrose, Bishop of Milan, wearing a casula over a sticharion (by this time, simply a type of long-sleeved tunic) and a small pectoral cross. The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire. The officers of the Church ...