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  2. Biblical numerology - Wikipedia

    en.wikipedia.org/wiki/Biblical_numerology

    The red dragon and the beast from the sea each have ten horns, signifying their claim to total power (A horn is a symbol of power in Deut. 33:17; 1 Kings 22:11; Psalm 89:17; Revelation 5:6; 1 Enoch 90.6-16.). The beast from the sea has ten diadems on its ten horns (Revelation 13:1), emblematic of its claim to unlimited or total ruling authority ...

  3. Revelation 13 - Wikipedia

    en.wikipedia.org/wiki/Revelation_13

    Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]

  4. Textual variants in the Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Download QR code; Print/export ... Revelation 3:1 0 Textual variants in Revelation 4. Revelation 4:1 ... Revelation 8:13

  5. Seventh-day Adventist eschatology - Wikipedia

    en.wikipedia.org/wiki/Seventh-day_Adventist...

    The "Sunday law" is interpreted as the meaning of the "mark of the beast" described in Revelation 13:16–17. [36] [37] In contrast to those who choose to obey the "Sunday law," and therefore receive the "mark of the beast," people who observe the seventh-day Sabbath will receive the "Seal of God" (mentioned in Revelation 7:2ff.). [38]

  6. The Beast (Revelation) - Wikipedia

    en.wikipedia.org/wiki/The_Beast_(Revelation)

    The records of Revelation 17:23 and Revelation 13:1 show this beast to represent the kings of the earth. Furthermore, the revelation in Daniel 7 of four beasts comprising a lion, bear and leopard also correlates with the seven-headed beast as shown to John in Revelation 13:2 having the same features of the lion, bear and leopard. Thus the ...

  7. Interpretations of the Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Interpretations_of_the...

    [3] At the end of the 2nd century, Irenaeus (d. 202) brought the accomplishments of the Anatolian exegesis to the West. [2] In the fifth book of Adversus Haereses (around 180), he interprets certain fragments of the Apocalypse, primarily chapters 13 and 17, connecting them to chapters 2 and 7 of the Book of Daniel. He associates the symbols of ...