Search results
Results From The WOW.Com Content Network
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God.
The doctrine of Christian universalism has been rejected by most mainstream Christian churches, which tend to maintain at least the possibility that many will not be saved, but it has received support from many prestigious Christian thinkers as well as many groups of Christians.
Unitarian Universalist congregations include many atheists, agnostics, deists, and theists; there are churches, fellowships, congregations, and societies around the world. [ 1 ] [ 12 ] The roots of Unitarian Universalism can be traced back to Protestantism [ 2 ] [ 13 ] and liberal Christianity ; [ 1 ] [ 2 ] more specifically, it can be traced ...
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements [1] —although there is no scholarly consensus over what precisely ...
Excerpt from an 1835 Reference to the Book of Mormon highlighting that early Latter Day Saints viewed Book of Mormon figures Nehor and Amlici as Universalists [1]. Christian universalism was a theology prevalent in the early United States coinciding with the founding of the Latter Day Saint movement (also known as Mormonism) in 1830.
Omnism is the belief in all religions. [1] [2] Those who hold this belief are called omnists.In recent years, the term has been resurfacing due to the interest of modern-day self-described omnists who have rediscovered and begun to redefine the term.
ʻAbdu'l-Bahá, the son of the founder of the religion, compared the human race to a flower garden where the garden was made more beautiful by its diversities of colour and form. [3] The world of humanity is like unto a rose garden and the various races, tongues and people are like unto contrasting flowers.