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When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
25. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. 26. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27.
They seized Paul and Silas and dragged them into the marketplace before the authorities and Paul and Silas were put in jail. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas could have escaped but remained; this event led to the conversion of the jailor. [ 139 ]
Paul replied, "Brothers, I did not realize that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people'." [4] The quoted text is taken from Exodus 22:28: You shall not revile God, nor curse a ruler of your people. [5] Paul quotes from the Jewish law to show his willingness to abide by that law. [6]
The "Paul and Silas" lyrics are clearly a Biblical reference to Acts 16:19-26. Here are the lyrics minus refrain: Paul and Silas, bound in jail Had no money for to go their bail. Paul and Silas began to shout Doors popped open, and all walked out. Well, the only chains we can stand Are the chains between hand and hand
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It continues the second missionary journey of Paul, together with Silas and Timothy: in this chapter, the Christian gospel is preached in Thessalonica, Berea and Athens.
Victims may be insulted, kicked, tickled, spat on especially between the toes, or subjected to other inhumane acts. In the Bible, the treatment of Paul and Silas, disciples of Jesus, was detailed in the Acts of the Apostles: "Having received such a charge, he put them into the inner prison and fastened their feet in the stocks."
Silas is traditionally assumed to be the same as the Silvanus mentioned in four epistles. Some translations, including the New International Version, call him "Silas" in the epistles. Paul, Silas, and Timothy are listed as co-authors of the two New Testament letters to the Thessalonians, though the authorship is disputed.