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Leading a few trusted eunuchs Maomao requested from Jinshi, they dug the soil under the place where the foul stench is to reveal a decomposed body—the source of the foul odor Shisui mentioned before. The body is later identified as that of Jin through the ornaments and emblems found on the body, and Maomao reveals the corpse in the coffin as ...
He discovers that the cases are related, and that they not only involve a plot for revenge by surviving Janissaries hidden somewhere but also the power struggle between the palace eunuchs and the military's extreme pursuit of democratization. In the end, Yashim, against all odds, succeeds in preventing several conspiracies.
Afterward, Jinshi arranges for Zhao's widowed mother, Mashi (麻氏), to live with Dongmen and herself when Zhao goes for a business trip. [9] While intoxicated, Mashi is enticed by Jinshi into having sex with Dongmen, who is passing off as Jinshi's cousin; Mashi, Dongmen, and Jinshi soon find themselves in a ménage à trois. However, Jinshi ...
Eunuchs appear often as villains in Hong Kong kung fu and wuxia films set in ancient China. For example, the films Dragon Inn (Xin long men ke zhan), Butterfly and Sword (Xin liu xing hu die jian), and A Touch of Zen (Hsia nu) all feature a eunuch or a group of eunuchs as the main villain.
Dongfang Bubai, literally "Invincible East", is a fictional character in the wuxia novel The Smiling, Proud Wanderer by Jin Yong. He is the leader of the Sun Moon Holy Cult ( 日月神教 ), an "unorthodox" martial arts school.
Jinshi (Chinese: 進士; pinyin: jìnshì) was the highest and final degree in the imperial examination in Imperial China. [1] The examination was usually taken in the imperial capital in the palace, and was also called the Metropolitan Exam .
The following is a summary of a select number of Guang yi ji entries that survive in the Taiping guangji, although their order in the original text is unknown. [7]"Xu Fu" (徐福) first recounts the legend of the titular character, followed by a sick man's successful attempt to find him during the Kaiyuan era.
In the novel, he is portrayed as a trusty eunuch servant of the Persian satrap of Memphis. In the course of events, he is captured by the Ethiopian king and assimilated as a servant in the Ethiopian court. [6] Bagoas is mentioned in Mary Renault's novel The Persian Boy as the cause of the narrator's enslavement and castration.