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In Greek mythology, Koalemos (Ancient Greek: Κοάλεμος) was the personification of stupidity, mentioned once by Aristophanes, [1] and being found also in Parallel Lives by Plutarch. [2] Coalemus is the Latin spelling of the name. Otherwise, the word κοάλεμος was used in the sense of "stupid person" or also "blockhead". [3]
'Love, Desire') is the Greek god of love and sex. His Roman counterpart is Cupid ('desire'). [ 4 ] In the earliest account, he is a primordial god , while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes , a group of winged love gods.
In Ancient Greek religion and mythology, the Erotes (/ ə ˈ r oʊ t iː z /; Ancient Greek: ἔρωτες, érōtes) are a collective of winged gods associated with love and sexual intercourse. They are part of Aphrodite's retinue. Erotes is the plural of Eros ("Love, Desire"), who as a singular deity has a more complex mythology.
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
God of mortality and father of Prometheus, Epimetheus, Menoetius, and Atlas. Mnemosyne: Mνημοσύνη (Mnēmosýnē) Goddess of memory and remembrance, and mother of the Nine Muses. Oceanus: Ὠκεανός (Ōceanós) God of the all-encircling river Oceans around the Earth, the fount of all the Earth's fresh-water. Phoebe: Φοίβη ...
In Greek mythology, Anteros (/ ˈ æ n t ə r ɒ s /; [1] Ancient Greek: Ἀντέρως, romanized: Antérōs) is the god of requited love (literally "love returned" or "counter-love") and also the punisher of those who scorn love and the advances of others, or the avenger of unrequited love. [2] He is one of the Erotes.
In Greek mythology, Himeros (Ancient Greek: Ἱμερος, lit. 'desire') is one of the seven Erotes, a group of winged love deities, and part of Aphrodite's procession. Often described as "sweet", he is the god and personification of desire and lust.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.