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All Vaishnava traditions recognise Krishna as the eighth avatar of Vishnu; others identify Krishna with Vishnu, while Krishnaite traditions such as Gaudiya Vaishnavism, [180] [181] Ekasarana Dharma, Mahanam Sampraday, Nimbarka Sampradaya and the Vallabha Sampradaya regard Krishna as the Svayam Bhagavan, the original form of Lord or the same as ...
This 700+ years old form of Krishna, is the presiding deity worshipped at the Shrinathji Temple with many paintings showing the rituals and worship offered to the deity in the temple. Modern pichhwais may also portray other forms of Krishna worshipped in the Pushtimarg tradition such as Dwarkadish, the presiding deity at the Dwarkadish Temple.
Pichhwai are intricate paintings which portray various aspects of Lord Krishna's life. This art has become an undivided part of the Nathdwara culture. The purpose of Pichhwais, other than its artistic appeal, is to narrate tales of Krishna visually. Pichhwai painting is in a great demand around the globe.
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A book that is a part of the Atharvaveda which offers overwhelming evidence of Chaitanya's identity as the Supreme Lord and Yuga Avatara. Sri Caitanya-caranamrta Bhasva (1887) By Srila Bhaktivinoda Thakura. Commentary on an original handwritten manuscript of the Caitanya-upanisad from one pandita, Madhusudana Maharaja, of Sambala-Pura.
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
Radha Krishna, queen and king of Goloka. Goloka (Sanskrit: गोलोक) or Goloka Vrindavan (IAST: Goloka Vṛndāvana) is the celestial abode of the Hindu god Krishna and his chief consort Radha. [1] [2] In the Bhagavata Purana [3] and Garga Samhita, Krishna is portrayed as the highest person who resides in Goloka along with his consort ...
His original name was Saiyad Ibrahim and Raskhan was his takhallus (pen name) in Hindi. [1] In his early years, he became a follower of Krishna, learned the bhakti marga from Vitthalanatha and began living in Vrindavan, where he spent the rest of his life. He accepted Krishna as the supreme god (Svayam Bhagavan) and became a Vaishnava. He died ...