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The past cannot be changed, but similar situations may occur in the future, and thus we take our counterfactual thoughts as a learning experience. [1] For example, if a person has a poor job interview and thinks about how it may have been more successful if they had responded in a more confident manner, they are more likely to respond more ...
The counterfactual example uses the fake tense form "owned" in the "if" clause and the past-inflected modal "would" in the "then" clause. As a result, it conveys that Sally does not in fact own a donkey. English has several other grammatical forms whose meanings are sometimes included under the umbrella of counterfactuality.
One of the most discussed distinctions among conditionals is that between indicative and counterfactual conditionals, exemplified by the following English examples: Indicative conditional: If Sally owns a donkey, then she beats it. Simple past counterfactual: If Sally owned a donkey, she would beat it. These conditionals differ in both form and ...
Advocates of counterfactual history often respond that all statements about causality in history contain implicit counterfactual claims—for example, the claim that a certain military decision helped a country win a war presumes that if that decision had not been made, the war would have been less likely to be won, or would have been longer.
The English term thought experiment was coined as a calque of Gedankenexperiment, and it first appeared in the 1897 English translation of one of Mach's papers. [11] Prior to its emergence, the activity of posing hypothetical questions that employed subjunctive reasoning had existed for a very long time for both scientists and philosophers.
For example, oxygen is necessary for fire. But one cannot assume that everywhere there is oxygen, there is fire. A condition X is sufficient for Y if X, by itself, is enough to bring about Y. For example, riding the bus is a sufficient mode of transportation to get to work.
Frankfurt's examples are significant because they suggest an alternative way to defend the compatibility of moral responsibility and determinism, in particular by rejecting the first premise of the argument. According to this view, responsibility is compatible with determinism because responsibility does not require the freedom to do otherwise.
Unlike the observational self, which is able to step back and see self-as-context, the somatic self can be as unreliable as the thinking self. Examples of this include when a person's physiological fear response is triggered in moments of safety, when a person is in a dissociative state, or when a person's affect is incongruent with their ...