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If baptism is a sign that a person is a member of God's covenant community, and if the children of believers are members of that community, it follows that the children of believers should receive the sign that they are members of God's covenant community by being baptized, as an infant is entitled to a passport that indicates the child as a ...
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...
Believer's baptism (also called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized.
For Roman Catholics, baptism by water is a sacrament of initiation into the life of the children of God (Catechism of the Catholic Church, 1212–13). It configures the person to Christ (CCC 1272), and obliges the Christian to share in the church's apostolic and missionary activity (CCC 1270).
[4] [5] [6] In Catholic theology, it is the sacrament of baptism that confers membership, while "reception of the sacrament of Confirmation is necessary for the completion of baptismal grace". [7] The Catholic and Methodist denominations teach that in confirmation, the Holy Spirit strengthens a baptized individual for their faith journey. [8] [9]
Naming a child, popularly referred to as "Christening", is usually through the baptism ceremony in Christianity, especially Catholic culture, and to a lesser degree among those Protestants who practice infant baptism.
In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion"). [1]
However, the Catholic Encyclopedia states this conceptual view of the sacraments was already present in Augustine of Hippo's writings. [1] The Catechism of the Council of Trent explains this concept this way: "every Sacrament consists of two things; 'matter,' which is called the element, and 'form,' which is commonly called 'the word. ' " [2]