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Rites of Passage is an African American History program sponsored by the Stamford, Connecticut US public schools. The program consists of an extra day of schooling on Saturday for 12 weeks, service projects, [1] and a culminating educational trip to Gambia and Senegal, the ancestral homes of many African Americans. [2]
In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. [1] The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
While no scheme of classification of passage rites has been universally accepted, there is a general trend with names being given to distinguishable types and some corresponding examples: [4] a. Purification practices - prepare the individual for communication with the supernatural, or erasing an old status in preparation for a new one.
A rite of passage for young people in some Amish communities, Rumspringa is seen by most outsiders as a wild time away from strict Amish rules, when teenagers can experiment with the modern vices ...
In anthropology, liminality (from Latin limen 'a threshold') [1] is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. [2] During a rite's liminal ...
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The rites of passage during apprentice education varied in the respective guilds. [31] [32] Suśruta and Charaka developed the initiation ceremony for students of Āyurveda. [33] The Upanayana rite of passage was also important to the teacher, as the student would therefrom begin to live in the gurukula (school). [34]