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This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old?
Painting of the parable, by Jacob Willemszoon de Wet, mid-17th century. The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament.
This parable appears in the Gospel of Luke immediately after Jesus teaches the Lord's Prayer, and can therefore be viewed as a continuation of Jesus teaching his disciples how to pray, [1] while the verses which follow help to explain the meaning of the parable: "I tell you, keep asking, and it will be given you. Keep seeking, and you will find ...
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
This makes the event a more private one, and helps explain why the crowds depicted as watching the baptism in Luke do not become aware of Jesus' status. [3] The dove imagery in this passage, and in the corresponding verse in Luke, is a well known one. Based on this verse the dove has long been a symbol for the Holy Spirit in Christian art ...
With either translation, the meaning of this verse is the same. Jesus is here telling his followers that there is nothing to gain in life by being worried or anxious. This view on worry is a widely accepted one in the medical community today, and there is even a great deal of evidence that excessive worry can do a great deal to shorten the life ...
Pseudo-Chrysostom: But if it is he that hath done you the wrong, and yet you be the first to seek reconciliation, you shall have a great reward. [9] Chrysostom: If love alone is not enough to induce us to be reconciled to our neighbour, the desire that our work should not remain imperfect, and especially in the holy place, should induce us. [9]
The New King James Version adds "rightly": "You rightly say that I am". [29] Similarly, J. B. Phillips translates as: "You are right; I am", Jesus told them. [30] The Pulpit Commentary describes the style here as rabbinic: "by such an answer, the one interrogated accepts as his own affirmation the question put to him in its entirety." [25]