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The name Phan Rang or in modern Cham Pan(da)rang is an indigenous Chamized form of the original Sanskrit Pāṇḍuraṅga (another epithet for the Hindu god Vithoba). [3] It first appeared on Cham inscriptions around the tenth century as Paṅrauṅ or Panrāṅ, [4] and after that, it has been Vietnamese transliterated into Phan Rang. [5]
Cham pottery, characterized by distinct olive-green and brown glazes, were primary produced by the kilns of Gò Sành, just in the suburbs of Vijaya. [198] Cham ceramic production peaked around the 14th to 16th century, and have been reported to be discovered in present-day Egypt, the UAE, Malaysia, and the Philippines. [199]
He is also the Abbot of Huong Son temple (Ha Tinh), Quan Am Dong Hai temple (Soc Trang), and Giac Ngo temple (Ba Ria - Vung Tau). [ 2 ] In 1992 he went to India for higher education and got his MA degree in philosophy in 1997 from Delhi University and D.Phil. degree from Allahabad University in 2001, respectively.
Cham sculptors also created numerous lingas, phallic posts linked symbolically with Shiva (if the cross-section is a circle) or with the trimurti (if the post is segmented, consisting of a lower square section symbolic of Brahma, a middle octagonal section symbolic of Visnu, and a top circular section symbolic of Shiva). The ritual uses of the ...
A History of Vietnam: From Hong Bang to Tu Duc. Greenwood Publishing Group. ISBN 0-313-29622-7. Largo, V (2002). Vietnam: current issues and historical background. Nova Publishers. ISBN 1-59033-368-3. Phan Khoang (2001). Việt sử xứ Đàng Trong (in Vietnamese). Hanoi: Văn Học Publishing House. Trần Trọng Kim (2005).
The mutual struggle against the Mongol Yuan dynasty in the 13th century brought Đại Việt and Champa, formerly hostile states, close together.In 1306, Đại Việt retired emperor Trần Nhân Tông (r. 1278–1293) married off his daughter, Princess Huyen Tran (Queen Paramecvari), to king Chế Mân [note 1] (r. 1288–1307) of Champa as a confirmation of their alliance.
However, Cham kings continued periodically to renovate the temples at Mỹ Sơn and even to build new foundations. The latest significant Cham record at Mỹ Sơn is a pillar inscription of King Jaya Indravarman V dated 1243 AD. By the early 15th century, the Cham had lost their northernmost lands, including the area of Mỹ Sơn, to the Viet. [20]
The Khmer Rouge hates the Cham people vigorously comparable to how they hate the Vietnamese, and tentatively depicted the Cham Muslims "belonging to the rootless bourgeoisie race" by contrast to agrarian Khmers. After the Cambodian–Vietnamese War, the Cham insurgency spread with heavy casualties for both Vietnamese and Cham forces. By the ...