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Isaiah 62 is the sixty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] Chapters 56-66 are often referred to as Trito-Isaiah. [2]
Stites explained the hymn's origins: It was in 1876 that I wrote "Beulah Land". I could write only two verses and the chorus, when I was overcome and fell on my face. That was one Sunday. On the following Sunday I wrote the third and fourth verses, and again I was so influenced by emotion that I could only pray and weep.
Deutero-Isaiah/Second Isaiah (chapters 40–54), with two major divisions, 40–48 and 49–54, the first emphasizing Israel, the second Zion and Jerusalem: [18] An introduction and conclusion stressing the power of God's word over everything; A second introduction and conclusion within these in which a herald announces salvation to Jerusalem;
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56–66 are often referred to as Trito-Isaiah, [1] with chapters 60–62, "three magnificent chapters", [2] often seen as the "high-point" of Trito-Isaiah. [3] Here, the prophet "hails the rising sun of Jerusalem’s prosperity ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Each commentary volume contained a list of authors without identifying their contributions. Nichol adopted this approach to protect contributor privacy and because many submissions required substantial revision by the editors. Years later, Cottrell published a full list of contributors and their articles. [8]