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Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
The Kora family structure is mostly nuclear. Marriage with same exogamous gotra is prohibited. They are patrilineal and patrilocal. While polygyny is permissible in the Kora society, most marriages are monogamous. At the turn of the 20th century, most Koras in West Bengal practiced infant marriage and had strong taboos around premarital sex ...
The inheritance of lineage identity in the form of gotra or in the form of ancestral house is through the mother. Marriage between people of same gotra is prohibited. Inheritance is matrilineal, but in all aspects the husband is the head of the household. All Tuluvas practice matriarchal system of living.
People belonging to a particular gotra may not be of the same caste (as there are many gotras which are part of different castes) in the Hindu social system. However, there is a notable exception among matrilineal Tulu speakers, for whom the lineages are the same across the castes. People of the same gotra are generally not allowed to marry.
The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata .
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The 101 children correspond to the 101 gotras of the Padmasalis. These gotras are used to regulate marriages, however Husan noted in 1920 that the many illiterate Padmasalis were unaware that their caste had gotras. Only a few Padmasalis have the Brahmin gotras. The guru of the Padmasalis, Tata Acharya, and his deputy, Pattabhai Ramaswamy ...
Hindu upper-castes like Rajopadhyayas and Chatharīyas also try to avoid "Sa-Gotra" marriages; marrying someone of the same gotra or lineage. Traditional families also get advice from family Jyotishi/Joshi for horoscope match-making. For most Newars, partners must belong to different descent-group lineages within the same caste. [19]