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Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]
Al-Bayan Fi Tafsir al-Quran by Abu al-Qasim al-Khoei (1899 - 1992 CE) Tafsir al-Mizan by Muhammad Husayn Tabataba'i (1904 – 1981 CE). explanation of Quranic verses with the help of other relevant verses. English version is available as well. [36] Al-Forghan fi Tafsir al-Quran by Mohammad Sadeqi Tehrani (1926 – 2011 CE)
Al-Burhan fi Tafsir al-Quran or Kitab al-Burhan fi Tafsir al-Quran, popularly known as Tafsir al-Burhan (Arabic: تفسير البرهان), is a Shi'a Muslim tafsir (or exegesis of the Quran) written by Sayyid Hashim al-Bahrani.
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Allameh Tabataba’i. Al-Mizan fi Tafsir al-Qur'an (Arabic: الميزان في تفسير القرآن, "The balance in Interpretation of Quran"), more commonly known as Tafsir al-Mizan (تفسير الميزان) or simply Al-Mizan (الميزان), [1] is a tafsir (exegesis of the Quran) written by the Shia Muslim scholar and philosopher Allamah Sayyid Muhammad Husayn Tabataba'i (1892–1981).
Tafsir bi'r-riwāyah connotes tafsir using another portion of the Quran, or sayings of Muhammad, or saying of his companions. [22] This classical tafsir method is agreed upon by all scholars, and is the most used method throughout history, partly because other methods have been criticized.
Makhzan al-Irfan fi Tafsir al-Quran is a 15 volume tafsir by the Twelver Shia Islamic scholar and the only mujtahida of 20th century Banu Amin. [1]Banu-ye mujtahedeh Sayyedeh Nusrat Begum Amin al-Tujjar Isfahani, known as Banu Amin, was born in 1886 AD in Isfahan and is said to be descended from Imam Ali ibn Abi Talib through both her parents.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.