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The Basotho people traditionally regard caves as a dwelling place for ancestors. The caves are visited by thousands of people to perform spiritual rituals. [3] The Fertility Caves lie outside Clarens in the Free State at the foot of the Maluti Mountains in Lesotho. The Matouleng Cave Heritage site is 18 km away from Clarens. The caves lie below ...
There are 3 types of Basotho, Northern Sotho, Southern Sotho, Tswana people The British and the Boers ( Dutch descendants ) divided Sotho land amongst themselves in the late 19th century. Lesotho was created by the settlers in the 1869 Convention of Aliwal North following the conflict over land with Moshoeshoe I , the king of the Southern Sothos.
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
The Sotho-Tswana ethnic group derives its name from the people who belong to the various Sotho and Tswana clans that live in southern Africa. Historically, all members of the group were referred to as Sothos; the name is now exclusively applied to speakers of Southern Sotho who live mainly in Lesotho and the Free State province in South Africa, while Northern Sotho is reserved for Sotho ...
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Sotho culture" The following 10 pages are in this category, out of 10 total.
The Sotho display the mokorotlo in their homes, indicating that they uphold the customs and acknowledge their bonds with their Balimo. It also serves to protect the home against danger and other evil influences. The hat is an important part of Sotho cultural attire that is worn to reflect national identity and pride. [3]
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood.This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa.
Their first child, a daughter, was born around 1800 and she was named Nthatisi. It is customary in teknonymic Basotho culture for a woman to take a new named upon her marriage with the prefix Mma- which means means mother, followed by her child's name . This is how Monyaduwe became MmaNthatisi (or Mmanthatisi) because her first child was named ...