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This style is called a dashiki suit or dashiki trouser set and it is the attire worn by most grooms during wedding ceremonies. The second version consists of an ankle-length shirt, matching kufi, and sokoto and is called a Senegalese kaftan. The third type consists of a dashiki and matching trousers. A flowing gown is worn over these.
However, in some parts of Ghana and the United States, some women wear black-and-white prints, or black and red. The kaftan is the most popular attire for women of African descent throughout the African diaspora. African and African-American women wear a wide variety of dresses, and skirt sets made out of formal fabrics as formal wear. However ...
Yoruba women's clothing is not only a form of dressing but also a form of expression and identity. The clothing reflects the personality, mood, taste, and creativity of the wearer. The clothing also conveys messages about the social status, marital status, age group, religious affiliation, and cultural affiliation of the wearer.
Members 50 and over are called "Red Hatters" and wear red hats and purple attire to all functions. A woman under age 50 may also become a member, but she wears a pink hat and lavender attire to the society's events until reaching her 50th birthday. She is referred to as a “Pink Hatter.”
On January 28, 1962, a fashion show staged by photojournalist Kwame Brathwaite titled, "Naturally ‘62: The Original African Coiffure and Fashion Extravaganza Designed to Restore Our Racial Pride & Standards," held in the basement of the Harlem Purple Manor [12] would prove to be the kickstart to the Black is Beautiful movement.
Similar to other cultures, ideals of beauty in African-American communities have varied throughout the years. Influenced by the racial perspectives on beauty, lighter skin tones and straight hair have been considered desirable characteristics by different groups, including African Americans.