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James 5:16. ουν αλληλοις τας αμαρτιας — א A B αλληλοις τα παραπτωματα — 𝔐. James 5:16. ευχεσθε — א K P Ψ 056 0142 𝔐 προσευχεσθε — A 048 vid προσευχεσθαι — B. James 5:19. μου — א A B omit — 𝔐. James 5:20
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [ 36 ] The modern usage of the phrase is somewhat separate from its scriptural origins.
It appears before verse 13 in K,W, and several New Testament minuscules. It appears after verse 13 in ƒ 13, some Italic and Syriac and Coptic manuscripts. The fact that it is absent from the most ancient sources of multiple text types and that the sources that do contain the verse disagree about its placement, as well as the fact that it is a ...
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
The surviving texts of Matthew are verses 5:13-16, 22-25. Text. The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category II, [1] it means, it has some alien readings. Content. Matthew 5:13-16: Koine Greek, SBL Greek New Testament:
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as: