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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Yatagarasu (八咫烏) is a mythical crow [1] and guiding god in Shinto mythology. He is generally known for his three-legged figure, and his picture has been handed down since ancient times. [1] The word means "eight-span crow" [2] and the appearance of the great bird is construed as evidence of the will of Heaven or divine intervention in ...
The famous torii at Itsukushima Shrine. A torii (Japanese: 鳥居, ) is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred, [1] and a spot where kami are welcomed and thought to travel through.
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
Ema at Itsukushima Shrine. Ema (絵馬, lit. ' picture-horse ') are small wooden plaques, common to Japan, in which Shinto and Buddhist worshippers write prayers or wishes. Ema are left hanging up at the shrine, where the kami (spirits or gods) are believed to receive them.
The composition of a Shinto shrine. The following is a diagram illustrating the most important elements of a Shinto shrine: Torii – Shinto gate; Stone stairs; Sandō – the approach to the shrine; Chōzuya or temizuya – fountain to cleanse one's hands and face; Tōrō – decorative stone lanterns
The shīsā (シーサー), the stone animals that in Okinawa guard the gates or the roofs of houses, are close relatives of the shishi and the komainu, objects whose origin, function and symbolic meaning they share. [22] Their name itself is centuries old regional variant of shishi-san (獅子さん, lit. ' Mr. Lion '). [6]