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Additionally, multiple of the agreements between the Textus Receptus and the Byzantine text are very significant, such as the reading of "God" in 1 Timothy 3:16 and the inclusion of the Story of the Adulteress. [47] [48] Sometimes the Textus Receptus contains readings which are present within the Byzantine text-type, but form a minority therein ...
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...
εἶπεν δὲ πρὸς αὐτούς (but [he] said to them) – א A B 2 Ψ Byz vg syr h ς. [8] Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [9] καὶ εἶπεν πρὸς αὐτούς (and [he] said to them) – Western text-type: D it [8]
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
Z: Codex Dublinensis (035) Γ: Codex Tischendorfianus IV (036) Δ: Codex Sangallensis 48 (037) Θ: Codex Koridethi (038) Ξ: Codex Zacynthius (040) Π: Codex Petropolitanus (New Testament) (041) Φ: Codex Beratinus (043) Ψ: Codex Athous Lavrensis (044) Ω: Codex Athous Dionysiou (045) ff 1: Codex Corbeiensis I ff 2: Codex Corbeiensis II g 1 ...
W: Codex Washingtonianus (032) Z: Codex Dublinensis (035) Γ: Codex Tischendorfianus IV (036) Δ: Codex Sangallensis 48 (037) Θ: Codex Koridethi (038) Ξ: Codex Zacynthius (040) Π: Codex Petropolitanus (New Testament) (041) Φ: Codex Beratinus (043) Ψ: Codex Athous Lavrensis (044) Ω: Codex Athous Dionysiou (045) ff 1: Codex Corbeiensis I ff ...
The earliest possible witness to the Andreas text-type in Revelation is from the Codex Sinaiticus revisor, who seems to have followed the Andreas text-type. [9] Schmid numbered around 83 witnesses to the text, these include unicials such as 25, 88, 205, 209 and 632.
) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [7] Luke 1:29 ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη, ( and she was troubled at the words, ) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864 ...