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While this poem is known by its opening refrain, Yedid Nefesh/Soulmate, in the 18th-century prayer book of Rabbi Jacob Emden, he records its official title as: "Song of Awakening of the Soul-Toward the Love of Blessed Hashem (the Name)" (translation from his original Hebrew). In Judaism, bashert means destined or intended. This term can refer ...
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
In classical mythology, Cupid / ˈ k j uː p ɪ d / (Latin: Cupīdō [kʊˈpiːdoː], meaning "passionate desire") is the god of desire, erotic love, attraction and affection. He is often portrayed as the son of the love goddess Venus and the god of war Mars. He is also known as Amor / ˈ ɑː m ɔːr / (Latin: Amor, "love"). His Greek ...
English name Greek name Description The twelve Titans Coeus: Κοῖος (Koîos) God of intellect and the axis of heaven around which the constellations revolved. Crius: Κρεῖος (Kreîos) The least individualized of the Twelve Titans, he is the father of Astraeus, Pallas, and Perses. Implied to be the god of constellations. Cronus ...
The name Psyche means "soul" in Greek [5] and was commonly referred to as such in Roman mythology as well, though the direct translation is Anima (Latin word for "soul"). [6] She was born a mortal woman and eventually granted immortality, with beauty that rivaled even Aphrodite, goddess of love. [7]
Metis (/ ˈ m iː t ɪ s /; Ancient Greek: Μῆτις, romanized: Mêtis; Modern Greek: Μήτις, meaning 'Wisdom', 'Skill', or 'Craft'), in ancient Greek religion and mythology, was one of the Oceanids. [1] She is notable for being the first wife and advisor of Zeus, the King of the Gods.
See: Twins in mythology. Aegyptus and Danaus ; Aeolus and Boeotus ; Agenor and Belus ; Amphion and Zethus ; Apollo and Artemis/Diana ; Arsu and Azizos ; Ascalaphus and Ialmenus ; Atreus and Thyestes ; Ashvins ; Ašvieniai divine twins ; Cassandra and Helenus ; Castor and Pollux
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.