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A yashmak, yashmac or yasmak (from Turkish yaşmak, "a veil" [1]) is a Turkish and Turkmen type of veil or niqāb worn by women to cover their faces in public. Today, there is almost no usage of this garment in Turkey.
In the past, the Toob was worn by all Sudanese women, but modern preferences have shifted towards more contemporary clothing styles. [12] Tudung: Headscarf worn in Malaysia and Indonesia. In Indonesia, the term kerudung (above) is much more common. Türban: Turkish term for a headscarf pinned neatly at the sides. [13]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
However, as the Turkish deputies voted in Parliament, tens of thousands protested outside in favor of the ban. [43] On February 7, 2008, the Turkish Parliament passed an amendment to the constitution, allowing women to wear the headscarf in Turkish universities, arguing that many women would not seek an education if they could not wear the ...
While her headdress illustrates popular styles in Ottoman women's headwear at the time, her clothing remains very similar to European-style clothing. This was a popular way to depict women, specifically sultanas. [2] Many factors contributed to changes in Ottoman women's garments, including the cost of materials and firmans, or royal declarations.
A man wearing a crochet taqiyah and kurta in India. The Taqiyah (Arabic: طاقية, ALA-LC: ṭāqīyah [note 1]), also known as tagiyah or araqchin (Persian: عرقچین; Turkish: takke), is a short, rounded skullcap worn by Muslim men. [1]
Participants were given pictures of six women wearing different styles of veil along with the question: "What Style of Dress is Appropriate for Women in Public?". The results found that: "In Pakistan, there is an even split (31% vs. 32%) between woman #3 and woman #2, who is wearing a niqab that exposes only her eyes, while nearly a quarter (24 ...
Since there are no pictures of 7th-century jilbāb, nor any surviving garments, it is not at all clear if the modern jilbāb is the same garment as that referred to in the Qur'an. The root of the word "Jilbab" itself is [جلب]. According to Mu'jam Maqayees Al-Lugha by Ibn Faris, the root has two meanings: