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Each Gospel of the Four Evangelists, the books of Matthew, Mark, Luke, and John, may be prefaced by a portrait of the Evangelist, usually occupying a full page. Their symbols may be shown with them, or separately. Often they are the only figurative illumination in the manuscript. They are a common feature in larger Gospel Books from the ...
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
Luke the Evangelist, the author of the third gospel account (and the Acts of the Apostles), is symbolized by a winged ox or bull—a figure of sacrifice, service, and strength. Luke's account begins with the duties of Zechariah in the temple; it represents Jesus's sacrifice in his Passion and Crucifixion , as well as Christ being high priest ...
Sometimes only the symbol is shown, especially when in a combination of those of all Four Evangelists. [58] [59] "St Luke is suggested by the ox, a sacrificial animal, because his Gospel stresses the sacrificial nature of Christ's ministry and opens with Zechariah performing his priestly duties." [60]
The lion is Matthew, because Matthew's Gospel depicts Christ royal character, he who descended from the tribe of Judah; the ox is Luke, because Christ is shown in his priestly character; the man is Mark, because of the humanity of Christ shown in that Gospel focusing on the things the man did; and the eagle is John, because the mystery of the ...
The Gospel of Luke is missing both the portrait and the Evangelist symbols page. The Gospel of John, like the Gospel of Matthew, retains both its portrait (folio 291v, see at right) and its Evangelist symbols page . It can be assumed that the portraits for Mark and Luke and the symbols page for Luke at one time existed but have been lost.