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Demeter searched everywhere to find her missing daughter to no avail until she was informed that Hades had taken her to the Underworld. In response, Demeter neglected her duties as goddess of agriculture, plunging the earth into a deadly famine where nothing would grow, causing mortals to die.
Demophon would never obtain a life free from death, but Demeter's actions, in fact, prepared and destined him to become immortalized as a recipient of a hero cult: while Demophon survives in the Homeric Hymn to Demeter, the scholia attest to other versions in which Demophon does not survive his time in the fire.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
They had intercourse as Demeter lay on her back in a freshly plowed furrow. When they rejoined the celebration, Zeus guessed what had happened because of the mud on Demeter's backside, and out of envy killed Iasion with a thunderbolt. [11] [12] In one account, his death was caused by his impiety to the statue of Demeter instead. [13]
Triptolemus' first introduction to Demeter is during Demeter's search for her daughter following the abduction of Persephone.While Demeter, in the guise of an old woman [8] named Doso, [9] was searching for her daughter Persephone (Kore), who had been abducted by Hades (Pluto), [10] she received a hospitable welcome from Celeus, the King of Eleusis.
Aeacus (Αιακός), a king of the island of Aegina in the Saronic Gulf; after he died, he became one of the three judges of the dead in the Underworld; Aeëtes, a king of Colchis and father of Medea; Aegeus (Αιγεύς), a king of Athens and father of Theseus; Aegimius, a king of Thessaly and progenitor of the Dorians
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The Homeric Hymn to Demeter mentions the "plain of Nysa". [93] The locations of this probably mythical place may simply be conventions to show that a magically distant chthonic land of myth was intended in the remote past. [94] [h] Demeter found and met her daughter in Eleusis, and this is the mythical disguise of what happened in the mysteries ...